| Q-1 Where are the Siddhas? |
Ans. Siddhas are at
Siddhashila which is at the top part of this world
(Lokakash).
|
| Q-2 Whom do we pay
homage by the Navkar Mantra? |
Ans.In Navkar Mantra
we pay homage to:
· Arihants
· Siddhas
· Acharyas
· Upadhyayas
· Sadhus and Sadhvis.
|
| Q-3 Who
is Siddha Bhagwant? |
| Ans. Siddha Bhagwants
are those souls who are liberated from this world
forever. |
| Q-4 How many attributes
do Arihants have? |
| Ans. Arihants have twelve
attributes. |
| Q-5 Do Arihants get
reborn in worldly life? |
| Ans. No. Arihants at
the time of death destroy all remaining four karmas
and get liberated from this world forever.
|
| Q-6 Name the karmas
which are already destroyed by Arihants? |
Ans.· Jnanavarniya
Karma
· Darshanavarniya Karma
· Antaräy Karma
· Mohniya Karma
|
| Q-7 What are the
two extra dreams of sixteen dreams? |
Ans.Two extra dreams
of sixteen dreams are:
1) A Pair of Fish
2) A Lofty Thorne.
|
| Q-8 Name the karmas,
which are not destroyed by Arihants? |
Ans. · Nam Karma
· Gotra Karma
· Vedniya Karma
· Ayushya Karma
|
| Q-9 Name the karmas
which are destroyed by Siddhas? |
Ans. · Jnanavarniya
Karma
· Darshanavarniya Karma
· Antaray Karma
· Mohniya Karma
· Nam Karma
· Gotra Karma
· Vedniya Karma
· Ayushya Karma
|
| Q-10 What kind of
karmas Siddhas have? |
| Ans. Siddhas do not
have any karmas |
| Q-11 Who can become
a Siddha? |
| Ans. Everyone has a
potential to be a Siddha |
| Q-12 Who is Acharya? |
| Ans. Acharya is a sadhu
who is the leader of other sadhus and the sadhvis
and he leads us to the spiritual uplift of the soul,
and guides us to the path of liberation. |
| Q-13 How many attributes
do the Acharyas have? |
| Ans. Thirty- Six
|
| Q-14 Who is Upaddhyay? |
| Ans. Upadhyay is a sadhu
who has studied the scripture in much detail and teaches
other sadhus and sadhvis. |
| Q-15 How many attributes
do the Upaddhyayas have? |
| Ans. Twenty-five
|
| Q-16 Who is Sadhus? |
| Ans.Sadhu was a male
householder who voluntarily renounced the worldly
life for the uplift of the soul. He has accepted to
follow five major vows.
|
| Q-17 How many attributes
do the Sadhus have? |
| Ans. Twenty-seven
|
| Q-18 Who is Sadhvi? |
| Ans. Sadhvi was a female
householder who voluntarily renounced the worldly
life for the uplift of the soul. She has accepted
to follow five major vows. |
| Q-19What is the Tapasya
(Austerity)? |
| Ans. Tapasya is called
austerity which means voluntary restarin from available
things and desires, or voluntary suffering to uplift
the soul. |
| Q-20 What are the
different types of Tapasyas (Austerity)? |
Ans. There are two major
types of austerities. They are:
1) External (bahyantar)
2) Internal (abhyantar)
Each one of these two are further sub-divided into
six groups.
|
| Q-21 What is the
External Tapasyas (Austerity)? |
| Ans. External austerities
are those austerities which when performed can be
noticed by other people. |
| Q-22 What is the
Internal Tapasyas (Austerity)? |
| Ans. Internal austerities
are those austerities which when performed, can not
be noticed by other people. |
| Q-23 Can you name
the External Tapasyas (Austerity)? |
Ans.External austerities
are:
1) Anasan
2) Unodari
3) Vruti Sankshep
4) Rasa Tyag
5) Kaya Kalesha
6) Samlinta.
|
| Q-24 Can you name
the Internal Tapasyas (Austerity)? |
Ans. Internal austerities
are:
1) Prayschit
2) Vinay
3) Vaiyavachcha
4) Vyutsarga
5) Swadhyay
6) Dhyan
|
| Q-25 What is Anasan
Tapa (Austerity)? |
| Ans. Anasan Tapa means
fasting for a day, for some days or rest of one’s
life by completely renouncing food and water, etc.
Anasan is also taken to render death auspiciously.
|
| Q-26 What is Unodari
Tapa (Austerity)? |
| Ans.Unodari Tapa means
eating and drinking (water) less than the extent of
one’s hunger and thirst during the meals.
|
| Q-27 What is Vrutti
Sankshep Tapa (Austerity)? |
| Ans. Vruti Sankshep
Tapa means reducing the desires. One must renounce
some of the items during the meals. |
| Q-27 What is Rasa Parityag
Tapa (Austerity)? |
| Ans. Ras parityag Tapa
means renouncing those kinds of foods and drinks that
provoke taste, and increases the strength and excitement.
There are 14 sub-types of this austerity. It can be
done partially or in total for one time or for prolonged
time. |
| Q-28 What is Kaya
Kalesha Tapa (Austerity)? |
| Ans. In Kayaklesh Tapa
one makes the body suffer by yoga or staying in one
position for a longer time. |
| Q-30 What is Samlinata
Kayaklesh Tapa (Austerity)? |
| Ans. In Pratisanlinata
Tapa one controls all senses to stop pleasant and
unpleasant temptations, also controls lying, distorting
the truth and sensual talks. |
| Q-31 What is Prayaschita
Tapa (Austerity)? |
Ans. Thinking of honoring
superiors.
Think of having heartfelt affection, regard and esteem
for people who are superior to us in virtues, knowledge
and ability. Not to entertain such feelings as jealousy
and envy; and not to look at anyone maliciously and
with a sinister feeling. Think to be cheerful and
happy at the sight of virtuous people; and to express
cordial happiness on seeing such people.
|
| Q-32 What is Vinay
Tapa (Austerity)? |
| Ans. In Vinay Tapa one
becomes polite and respectful towards all.
|
| Q-33 What is Vaiyavachch
Tapa (Austerity)? |
| Ans. Vaiyavachcha Tapa
means serving religious teachers, ascetic, virtuous
people, sadhu, sadhvies, colleagues, companion and
needy people with devotion, including animals.
|
| Q-34 What is Vyutsarga
Tapa (Austerity)? |
| Ans. In Vyutsarga Tapa
one stands still and meditates. This austerity is
also called Kayotsarga. During this, one renounces
the attachment for the body, and takes care of the
soul. |
| Q-35 What is Swadhyay
Tapa (Austerity)? |
| Ans. In Swadhyay Tapa
one must study, teach and reflect deeply on such sacred
books as to inspire one to attain self-realization
and enable one to save one’s soul from getting
lost in the entanglements of the social life
|
| Q-36 What is Dhyan
Tapa (Austerity)? |
| Ans. Dhyan Tapa means
concentrating the mind on the real nature of the soul.
|
| Q-37 What is the
Navkarasi? |
| Ans. One must take food
and water 40 minutes after the sunrise. Even the brushing
of the teeth and rinsing the mouths must be done after
that time. |
| Q-38 What is the
Porsi? |
| Ans.Taking food or water
three hours after the sunrise. |
| Q-39 What is the Sadh-Porasi?
|
| Ans. Taking food and
water four hours and thirty minutes after the sunrise.
|
| Q-40 What is the Purimuddh?
|
| Ans. Taking food and
water six hours after the sunrise. |
| Q-41 What is the Avaddh?
|
| Ans.Taking food and
water eight hours after the sunrise. |
| Q-42 What is the
Biyasan? |
| Ans. One must take food
only twice a day at one sitting each time.
|
| Q-43 What is the
Ekasan? |
| Ans.One takes food once
a day sitting in one place. (One should not eat the
salad or the raw grains.) One also drinks the boiled
water during the daytime. |
| Q-44 What is the
Ayambil? |
| Ans. One takes food
only once in one sitting. Food should be boiled and
not have any spices, milk, curd, ghee, oil, and raw
vegetables. One drinks only boiled water during the
daytime. It is better if one can do the chauvihar
or the tivihar the night before. |
| Q-45 What is the
Upavas? |
Ans. Upavas means fasting
for twenty-four hours from the sunrise today to the
sunrise on the next day, during which one does not
take any kind of food or liquids but may drink the
boiled water. It is preferred if one can do the chauvihar
or the tivihar the night before.
a) Tivihar upavas - During this, one does not take
any food or drink any liquids except the boiled water
only.
b) Chauvihar upavas - During this, one does not take
any food or liquids during the day or the night
|
| Q-46 What is meant
by the Ajiva? |
| Ans. Things which do
not have life or qualities like breathing regenerating,
etc., are known as ajiva or non-living things.
|
| Q-47 What is meant
by the Jiva? |
| Ans. Jiva means one
which can breathe, regenerate or reproduce, eat and
have mind to think, etc. |
| Q-48 What are the different
Jivas? |
| Ans. The souls are divided
into two categories. |
| Q-49 How are the
different Jivas described depending upon spirituality? |
Ans. There are two kind
of jivas:
1) Liberated souls, the muktatma, the soul that is
bodiless and has been once and for all freed from
the bondage of all the karmas and cycle of births
and deaths.
2) Non-liberated souls, samsari atma, the soul that
has a body and is caught in the bondage of karmas
and cycle of births and deaths.
|
| Q-50 What is the
Tivihar? |
| Ans. In tivihar one
does not take food of any kind including liquids except
water after the sunset until the sunrise next day
but can take water. |
| Q-51 What is the
Chauvihar? |
| Ans. Chauvihar means
one does not take any food or any liquids after the
sunset until the sunrise next day. |
| Q-52 What is the
Attham? |
| Ans. Attham means upavas
for continuous three days. |
| Q-53 What is the
Atthai? |
| Ans. Atthai means upavas
for continuous eight days. |
| Q-54 What is the
Maskhaman? |
| Ans. Maskhaman means
upavas for continuous one month. |
| Q-55 What is the
Navapad Oli? |
| Ans. During every year,
one does ayambils for 9 days starting on the bright
fortnight either on 6th or 7th day in Ashwin and Chaitra
months for a period of four and one-half years. Some
people may take only one kind of food grain on a given
day. |
| Q-56 What are the
Karmas? |
| Ans. Karmas are the
end results of our activities, which may or may not
be associated with passions. |
| Q-57 What are the
Ghati Karmas? |
| Ans. Ghati karmas affect
the true nature of the soul. |
| Q-58 What are the
Aghati Karmas? |
| Ans. Aghati karmas do
not affect the true nature of the soul, but affect
the body in which the soul abides. |
| Q-59 Name the Ghati
Karmas? |
Ans. Ghati karmas are:
1) Knowledge oscuring or Jnanavarniya
2) Perception obscuring or Darshnavarniya
3) Obstructive or Antaraya
4) Deluding Karmas or Mohniya
|
| Q-60 Name the Aghati
karmas? |
Ans. Aghati karmas are:
1) Feeling producing (Vedniya) Karma
2) Body making (Nam) Karma
3) Status determining (Gotra) Karma
4) Age determining (Ayushya) Karma
|
| Q-61 How many sub-types
are of the Jnanavarniya karma? |
| Ans. There are five
sub-types of Jnanavarniya Karma. |
| Q-62 How many sub-types
are of the Darshanavarniya karma? |
| Ans. There are nine
sub-types of Darshanavarniya Karma. |
| Q-63 How many sub-types
are of the Vedniya karma? |
| Ans. There are two sub-types
of Vedniya Karma. |
| Q-64 How many sub-types
are of the Mohniya karma? |
| Ans.There are twenty-eight
sub-types of Mohniya Karma. |
| Q-65 How many sub-types
are of the Nama karma? |
| Ans. There are sixty-seven
sub-types of Nama Karma. |
| Q-66 How many sub-types
are of the Gotra karma? |
| Ans. There are two sub-types
of Gotra Karma. |
| Q-67 How many sub-types
are of the Antaraya karma? |
| Ans. There are five
sub-types of Antaray Karma. |
| Q-68 How many sub-types
are of the Ayusya karma? |
| Ans. There are four
sub-types of Ayushya Karma. |
| Q-69 Can you name
the types of Jnanavarniya karma? |
Ans. Jnanavarniya Karma
is divided into five sub-groups.
They are:
• Mati-jnanavarniya
• Shrut-jnanavarniya
• Avaddhi-jnanavarniya
• Manahparya-jnanavarniya
• Keval-jnanavarniya Karmas
|
| Q-70 Can you name
the types of Darshnavarniya karma? |
Ans. Darshanavarniya
Karma is divided into nine sub-groups. They are:
• Chakshu-darshanavarniya
• Achakshu-darshanavarniya
• Avadhi-darshanavarniya
• Kevali-darshanavarniya
• Nindra
• Nindra-Nindra
• Prachala
• Prachala-Prachala
• Styanagriddhi-Nindra
|
| Q-71 Can you name
the types of Vedniya karma? |
Ans. Vedniya Karma is
divided into two sub-groups.
They are:
• Shatavedniya Karma
• Ashatavedniya Karma
|
| Q-72 Can you name
the types of Mohniya karma? |
Ans. Darshanavarniya
Karma is divided into nine sub-groups. They are:
• Chakshu-darshanavarniya
• Achakshu-darshanavarniya
• Avadhi-darshanavarniya
• Kevali-darshanavarniya
• Nindra
• Nindra-Nindra
• Prachala
• Prachala-Prachala
• Styanagriddhi-Nindra
|
| Q-73 Can you name
the types of Vedniya karma? |
Ans. Vedniya Karma is
divided into two sub-groups.
They are:
• Shatavedniya Karma
• Ashatavedniya Karma
|
| Q-74 Can you name
the types of Mohniya karma? |
Ans. Mohniya Karma is
devided into twenty-eight sub-groups.
They are:
• Mithyatva Mohniya
• Mishramohniya
• Samyaktva Mohniya
• Krodha, Man, Maya, & Lobha (each further
divided into four)
• Anantanubandhi;
• Apratyakhanavarniya;
• Pratyakhanavarniy; and
• Sanjvalan
• Hasya
• Rati
• Arati
• Bhaya
• Shock
• Jugupsa
• Purushaved
• Strived
• Napunsankved
|
| Q-75 Can you name
the types of Nama karma? |
Ans. Nam Karma is divided
into sixty-seven sub-groups.
Most popular sub-types are:
• Gati
• Jatinam
• Sharir
• Angopanga
• Sahanan
• Sansthan
• Tirthankar
• Yashokirti
• Anupurvi
|
| Q-76 Can you name
the types of Gotra karma? |
Ans. Gotra Karma is
divided into two sub-groups.
They are:
• Uchcha Gotra
• Nicha Gotra
. |
| Q-77 Can you name
the types of Antaraya karma? |
Ans. Antaray Karma is
divided into five sub-groups.
They are:
• Danantray
• Labhantray
• Bhogantray
• Upabhogantray
• Viryantray
|
| Q-78 Can you name
the types of Ayushya karma? |
Ans. Ayushya karma is
divided into four sub-groups.
They are:
• Narak
• Tiryancha
• Manushya
• Dev
|
| Q-79 What are the
effects of Jnanavarniya karma? |
Ans. • Ignorance
• Inability to understand, Stupidity
• Inertia
• Incapable of being taught
• Illiteracy
• Stammering, etc.
|
| Q-80 How do you accumulate
the Jnanavarniya karma? |
| Ans. By Condemning knowledge
and scholars and enlightened people. Laziness, contempt
and displeasure to study. |
| Q-81 How can you
get rid of the Jnanavarniya karma? |
| Ans. Worship the knowledge.
Give reverence, respect to the teachers, pay respect
to the books because it represents the knowledge.
Do not throw, fold or sit on books. Go to the religious
school regularly. Study silently with humility and
attentions. As a student, keep off the bad habits
and keep your speech clean; conduct good and share
knowledge with others. |
| Q-82 What happens
when you get rid of the Jnanavarniya karma? |
| Ans. You develop Kevalgnan
and you become an anantgnani. Once the layers of Jnanavarniya
karmas disappear the atma knows every thought of every
mind, and every thing in the world, and understands
every living creature in this world and other worlds.
Nothing is hidden or unknown to that atma.
|
| Q-83 What are the
effects of Darshanavarniya karma? |
| Ans. Blindness, incapacity
of senses, intoxication with power, money sleep or
swooning, etc. |
| Q- 84 How do you
accumulate the Darshanavarniya karma? |
| Ans.Condemning the principles
of religion and dharma; or depreciating them disrespecting
the virtuous and decrying them. Always trying to find
fault with such people. Condemning piety with the
feeling of skepticism, and decrying them. |
| Q-85 How can you
get rid of the Darshanavarniya karma? |
| Ans. Be respectful to
sadhus and sadhvies and be loyal to Jain sangh and
dharma. Having faith in the Jina and showing him devotion,
obeying the commands of Jinas. |
| Q-86 What happens
when you get rid of the Darshanavarniya karma? |
| Ans. You develop Kevaldarshan
and you become anant darshani. Just as pure atma knows
everything, the free atma sees everything. Once the
Darshanavarniya karmas are gone the atma sees everything
in this world and in the other world. It has no barriers.
|
| Q-87 What are the
effects of Vedniya karma?With Shatavedniya Karma gone? |
Ans. one will be happier
and will have a good health.
With Ashatavedniya Karma gone one will not suffer
from diseases ill health, sickness, and sorrow, etc.
|
| Q-88 How do you accumulate
the Vedniya karma? |
Ans. 1) Ashata vedniya
karma: By causing worry, misery and suffering to others.
2) Shata vedniya karma: Being compassionate, giving
peace and happiness; and offering comforts in the
sorrows; maintaining a cordial and friendly contact
with others.
|
| Q-89 How can you
get rid of the Vedniya karma? |
| Ans. Make others happy;
be helpful to others; do not torture or harass or
kill any body, rather give them protection and peace.
|
| Q-90 What happens
when you get rid of the Vedniya karma? |
Ans. The atma gets akshay
sukh.
At the time of death when the vedniya karma is destroyed
the atma goes to salvation. The pure atma has no disease,
pain, and never feels sorrow. Pure atma is ever youthful
and is ever happy, and ever healthy.
|
|